CelticBear’s Musings

Marxist criticism of the capitalist system says that it’s rife with contradictions. I want to spend a few minutes discussing what I see is one of the biggest, overarching contradictions at the very foundations of capitalism. In short: capitalism has forced us to live in a world in which humans, (who presumedly control society, economy, and business), are expendable chattel.

See, here’s the situation: Under capitalism you are an owner of capital (the richest 1 to 5% of the population), you are a laborer, or you are unemployed. Now, most people in the world are part of the labor class. (This includes those who own their own businesses. Unless you actually own production factories, airlines, a media conglomerate, a bank, you are not a capitalist. You are a laborer.) But here’s the switcheroony: labor costs is the most despised, inconvenient, troublesome cost to those who own and run businesses. All this piles of money handed out to the necessary evil of workers. Business owners (including the bourgeoisie who own small businesses), work and work (ironically) to minimize labor costs–cut benefits, lower pay, decrease the number of employees costing the company money.

Seeing the problem here? The grand majority of human beings in the world are the enemy of business (so long as they’re labor and not consumers). Business grudgingly pays labor, as little as it can get away with, in order to give the masses the means to buy the commodities and services capitalism produces at obscene rates and worthlessness. The majority of the world’s population is the enemy of the very socio-economic base that they live under and serve.

Now, Read the rest of this entry »

First, a little story:

I’ve been a huge fan of SF author Steven Brust since circa 1988 when Taltos came out. (I didn’t know at the time that was not the first in the “Vlad Taltos” series, but it worked out OK.) After becoming a fan, I discovered Brust was a self-described Trotskyist. Being in my teens, early to mid-20s, I really didn’t have any idea what that was but I knew it was somehow connected to GASP! evil Communism! One part of my brain processed this information something like, “Huh, his writing is kick-ass, he seems really cool…perhaps whatever Trotskyism is it’s either a) inconsequential to who he is, or b) it’s not some all-encompassing evilness as my culture leads me to believe.” The other half of my mind processed more like, “LA LA LA LA I’M NOT LISTENING! I SEE NOTHINK! I HEAR NOTHINK! MOVE ALONG, CITIZEN!”

So the cognitive dissonance was dealt with by ardently ignoring it.

Until around 2007 when I started grad school and my first instructor was Dr. William Burling: the most influential professor, and one of the most influential persons, I’d ever met. I had the privilege of being a student of his for three (almost four) fantastic classes. What his greatest influence on me was to introduce me to the idea of questioning culture, society, government, art, everything. Everything is, to a greater or lesser degree, either a product of or a reflector of the socio-economic base of a culture and nearly everything in the culture is in service to those who control the wealth in society. In short, Dr. Burling was a Marxist, and by the fortune of serendipity, happened to come into my life just as I was questioning political structures.

At that time I was moving from Democrat to vague libertarian. It took nearly a year of questioning and study and investigation and debate, but eventually I too became a self-described Marxist. Although I’ve barely scratched the surface still of Marxist theory.

So, at one point as Dr. Burling and I were discussing Marxist theory and SF and fantasy literature, I realized something from the long forgotten recesses of my mind… (See, I kinda stopped reading Mr. Brust’s books by this point–not because I stopped liking them, but I’d pretty much stopped reading for pleasure altogether! I am glad to say I’ve since picked pleasure reading back up and have caught back up with all of Mr. Brust’s “Taltos” books at least.) I recalled that tidbit of info about my favorite fantasy author being a Trotskyist. I asked Dr. Burling, who had introduced me to Stanley Kim Robinson, and China Miéville, and Philip K. Dick, and a Marxist outlook of William Gibson (who, now, I have no idea how you couldn’t read Gibson with a Marxist outlook! My god, the man is postmodern materialist cultural criticism up and down!) if he had read any Steven Brust. He replied, somewhat dismissively that he didn’t have time for any pleasure reading. Then I mentioned Mr. Brust was a Trotskyist and, if I recalled, wrote in a couple of his novels about a peasant uprising in his fantasy world.

Dr. Burling grabbed a pen and asked me what that name was again.

Sadly, Dr. Burling passed away a couple of years later. I never did find out if he started looking into Brust’s writing. Probably not; he was pretty busy, in addition to teaching, editing a book of essays on Kim Stanley Robinson and working with  Miéville on a book of criticism about Marxist SF. *sigh* I still feel acute sense of honor of having been able to know the man and learn from him. He changed my entire way of looking at life and I could have missed it if I’d been a couple of years too late.

Anyway, so now that I’m deep in trying to learn and understand Marxist theory, both as it applies to literature and culture, guess what my favorite Trotskyist fantasy author has started doing? He’s reading and commenting on Karl Marx’s seminal work on socio-economics, Das Kapital.* (Volume 1, I believe, which is the one Marx had worked mostly on before he died, while Engels wrote the other volumes.)

What’s really cool is that just before this he had read through and commented on Adam Smith’s The Wealth of Nations (arguably the father of and the manual of modern capitalism). This kicked-ass because not only did I learn something from it (unfortunately I came in rather late), it just goes to show that Brust is interested in exploring all the angles of modern socio-economics and doesn’t just surround himself with material that fits his perceptions or ideologies. That’s certainly a quality to admire and emulate.

I’m looking forward to reading what he has to say about the tome. And I’m very glad that one side of my brain stopped being a pest and started paying attention. Marxism is not evil, Trotskyism is not evil, communism is not evil. These are just ideas, concepts, ways of investigating and ideas are never evil. They may not be good or practical ideas, but one should never dismiss a way of thinking, a way of investigating, because authority has proclaimed it verboten, taboo, out of bounds. Question everything, especially authority. There’s a reason why they are in power, and a means by which they stay in power.

* I think he’s moving his blog over to a new location. I’ll try to update this link if I can when it happens.

Here’s a nice little video with Dr. Ben Goldacre on the power of the placebo effect…and a little on how it can be put to good use! (Beyond as a control for research)

I have in the past, for several years now, used the terms “corporatocracy” and “oligarchy” in describing the form of government we have here in the United States of America. I’ve used these terms because ever since the Founding Fathers made it so that the New World aristocracy–the white, land owning men–controlled government, we’ve had an oligarchy in effect. And since robber barons in the late 19th, early 20th centuries bought legislation to favor their companies and limit competition, we’ve had a growing corporatocracy.

Well, sadly, I no longer have the joy of saying that with a hint of hyperbole. With the recent Supreme Court ruling in Citizens United v. Federal Election Commission, wherein the majority judges eliminated regulations that have been put in place preventing corporations (and unions, sure) from buying off elections, we now truly have a corporatocracy. From this moment on, multinational corporations which may have their money in the Camen Islands or Dubai, and major labor forces in China and Mexico, can spend as much money as they want to support the legislators they want and the laws they want.

Supporters of this move say it’s a free speech issue (which, after all, that’s how SCOTUS couched it). So, what this means then, is that money, wealth, now equals free speech. So, let me ask you now that wealth is the same as free speech: do you feel that your amount of speech (real or potential) is as free and equal as that of Haliburton’s? Or KBR’s? Or Phizer?

The best way to put the implications of all this is to let Keith Olbermann spell it out. And don’t worry, this isn’t just a bleeding-heart liberal warning, he points out exactly how this cuts the throats of conservatives and right-wingers alike:

(If you can’t see the embedded video, go here: http://www.msnbc.msn.com/id/21134540/vp/34985508#34985508 )

This truly is the beginning of the nightmare scifi scenarios of corporate-owned-reality of Philip K. Dick and William Gibson. There’s a reason Thomas Jefferson said the following:

“I hope that we shall crush in its birth the aristocracy of our monied corporations, which dare already to challenge our government to a trial of strength, and bid defiance to the laws of our country.”

He saw even then that the interests of the nascent capitalist, for-profit corporation, lay not in democracy and liberty, but in market dominance and crushing the interests of free markets and free speech and individual choice. Corporations don’t want competition and free markets, they want the advantage against anyone and anything that will stop their drive for profit.

Sure, some corporations are non-profits, or little guys, or special interest groups. But let me ask you this as well: do you think any non-profit or special interest or local home-grown corp will have a sliver’s of a chance buying laws and legislators against multinational, billions of dollars a year in profit, mega corps? Our government in just a few election cycles, will effectively be run by the richest, dynastic multinational corporations which will seek to destroy anything resembling dissent.

After all, they’re already trying tooth and nail to control government in their favor–think now that they can bring the full power of capital gains to bear they’ll stop? Take for example AT&T’s democracy-riddled and free market tactics (sarcasm) of buying charities to support elimination of ‘net neutrality, and a glance at this list of legal cases the Electronic Frontier Foundation is involved in shows a long list of corporations fighting not for truth, justice, and the American way, but to crush competition, stifle free speech of we the people, and twist government regulations to serve their private interests.

This new development simply paves the way for them to just buy all the legislators they want.

Larry Lessig, a Harvard Law professor, has this brief message regarding the implications of this court decision and what can, maybe, be done to fight it:

Lessig on Citizens United: Sign Up to Learn More

Another site attempting to fix this very broken situation, is:

Move to Amend: A Project of the Campaign to Legalize Democracy

We think it can’t end, this great American experiment. I’m sure that’s what the citizens of all the great, fallen empires have thought. We, you and I, have grown up in this “land of the free and home of the brave,” and we can’t possibly imagine it coming to an end. But it can. One day, most certainly, it will. What we’re witnessing this last week is possibly the beginning of the end: the end of (pseudo) democracy and the rise of corporate ownership of life.

When you think about it, it’s been heading that way since J. P. Morgan first bought legislation to favor the United States Steel Corporation. Corporations have been controlling which presidents get to the primaries and the debates. They’ve been buying legislators with lobbying money (a fraction of the money they can now spend on campaigns). Really, when you get right to it, being a true corporatocracy overtly and in the open is really a more honest, forthright way of being what we already are at the very base. All we need now is a new branding to Corporate States of America and a new, fresh logo!

Addendum: A BoingBoing commenter has a great reply to people who still hold that this decision is somehow a win for free speech:

Shareholders are the owners of corporations, and shareholders each have a single vote as citizens (those that are citizens.)

The sum representation of a corporation in America is equal to the portion of its capital that is owned by americans. That is honestly a very fair system already.

What corporations wanted in this ruling is not fair representation, but rather an advantage, which is what businesses crave. Advantage over competition.

In this case, the competition is popular opinion. Corporations want to compete against governance in a 1-person, 1-vote system and are essentially attempting to make their shareholders have more clout than people who do not hold shares.

To not recognize that this philosophy is at odds with egalitarian democracy is a serious crime against your own best interests. You may attempt to see how you yourself could benefit from this if you are a businessperson, but remember that there will always be another, larger company who does not have your best interests in mind and who will gain even more from this than you do. They will not take mercy upon you the way a functional democratic government can be made to.

Over the couple frigid weeks I’ve seen more than a few comments on the Intertubes mocking “global warming” because of the unusually cold weather. A few on Facebook, some on Twitter, a few blogs, and even a Web comic I follow made a snarky global warming mock.

If the mockery is meant as an ironic joke, I tee-hee right along with it. But I suspect that most, if not maybe all, of the comments I’ve seen have been meant as a sincere dig at the idea of global warming. (Interestingly, nearly every one has been by someone who appears to hold a “conservative” worldview. I have suspicions why, but for this post I’m only going to focus on science, not socio-politics.) And, naturally, when you have a concept called “global warming” and yet you’re in weather that freezes skin within minutes, it’s only natural to play with the apparent contradiction. But I think it’s important to understand why this is not a contradiction at all.

The most important thing to remember, (whether it’s in this case or other topics that involve complex trends, theories, or processes), is to not confuse a data point with the trend. That is: the particular weather in a particular area on a particular day, with the overall average climate for the entire planet over the course of decades. See the huge difference in these two things? The weather for, say, southwest Missouri, or even the entire middle America, for two weeks in 2010 is just one tiny data point in a trend for an entire planet over the course of 100 years. An extremely cold patch of weather does not disprove the concept of “global warming” (which is a subset of “global climate change”) any more than a very hot patch proves global warming! An unusually hot summer is also just a data point in the trend and should not be examined independently when a much larger trend is being investigated.

(This review originally published on my GrogMonkey blog:http://grogmonkey.org/blog/2010-01-03/dies-the-book)

As a new year’s resolution, I’m hoping to do more quick, literary themed writing, i.e.: book reviews and the like. I’ve been reading a lot of books lately (e.g.: the entire Vlad Taltos series, again) and would like to review them. (Actually, I’m in the early process of writing a scholarly paper on Steven Brust’s Dragaeran books and their use of Marxist theory.)

Anyway, here’s my first review of the year, and it’s a bit of a cheat…I didn’t finish it. I couldn’t finish it. It’s S. M. Stirling’s Dies the Fire: A Novel of the Change. It’s the first in a trilogy, which is itself the first of two trilogies (so far). The conceit is really fascinating: for some unknown reason all modern (circa last 1000 years) technology stops working: electronics, gunpowder, internal combustion. The book follows two separate groups as they deal with what’s happened, find and join with other people, and try to find a place to set up and survive. One group led by a competent ex-Marine and pilot, the other by a stereotypical red-haired Celtic music playing Wiccan and her merry band of Wiccans.

The setting is compelling and intriguing and has so much potential! But it’s utterly squandered by Stirling. This is the first book, I think, that I’ve ever intentionally put down half-way through (as opposed to just kinda forgetting about and losing interest in). To review why requires spoilers:

Read the rest of this entry »

An article I recently read: “Pastors will test Matthew Shepard Act by ‘inciting hate crimes’”

Personally, I’m not sure how I feel about “hate crime” legislation. It feels too much like “thought crime”.

Case1: Al is beaten to death by a couple of thugs.
Case 2: Ben is beaten to death by a couple of thugs.

Both are horrific crimes. Both should be punished. Should one be punished more or less severely than another?

Especially if the difference between them is that the thugs in Case 1 had on their minds a hatred for Al because he was gay while the ones in Case 2 hated Ben because he owned them money? Should we base crime and punishment on what people think as opposed to only what they do?

Homophobia is stupid, no question. But at risk of making a slippery-slope fallacy, if we punish an identical crime more severely because of homophobia in one’s mind, will the next logical progression be to punish people because they believe unAmerican things? Should shoplifter 1 be punished more severely than shoplifter 2 because 1 also purused anarchist Web sites?

I don’t know. Gay-bashers are scum, ignoramuses. But I’m deeply uncomfortable with thought-crime.

That said, people who INCITE crime are themselves scummy criminals because of what they do. A preacher has a right (*shudder*) to say homophobic things. Free speech protects all, mainly the marginalized and non-majority speech. No matter how stupid the speech may be. But if a preacher knowingly says hateful things that involve suggesting or implying violence, knowing that as influential religious leaders there will be influenceable followers that hear that hate-mongering–that’s like shouting “fire” in a crowded theater (no, much worse) and is not protected speech. It’s a criminal act.

And if these scummy, hate-filled, arrogant, disgusting preachers go ahead and do what they’re planning, they should absolutely be arrested and tried for inciting violence and criminal acts.

In honor of Guy Fawkes Day this Nov. 5th (Wiki link)* are a couple of links for light reading:

A recent musing of mine on anarchy and democracy: link

An excellent (and scary-sad) collection from Classically Liberal of examples of police state abuse and misconduct.

* Like most things in postmodern culture, this topic is well filled with contradictions. Guy Fawkes, for example, was not truly an anarchist (as far as I can tell). He, along with his cohorts, were simply p.o.ed that Catholics were being descriminated by the Protestant British government and decided to get rid of it, hoping to establish a Catholic-friendly one. (*sigh* what, religious violence again!?)

Guy Fawkes ironically became a symbol of later anrchistic movements despite his basically being just a religious terrorist.

Guy Fawkes was also appropriated by the British cultural hegemony as a symbol of celebrating the God-protected and ordained rule of proper British royalty. (Much like how Hitler propagandized his surviving the Valkyrie assassination attempt as a sign that God protected his divinely ordained Third Reich. [I may have just Godwined myself, but it just goes to show that anyone and everyone can and does invoke God's favor when things go well for them.])

And now there’s this Anonymous group appropriating Guy Fawkes to protest Scientology. Interestingly, as this is a quasi-religious fight, this may actually be a more “appropriate” use of Guy’s image… if not for the fact that what they’re really doing is using the image created by the film “V for Vendetta”. They’ve taken an image crafted for entertainment consumption, based on a hyperreality of an appropriated image, of a man whose purpose has been fictionalized by one group and celebrated for it’s failure by another group for ideological justification…

Ow. Jean Baudrillard is probably laughing in his grave over this a-historical postmodern pastiche! (I think I see a scholarly paper in this!)

My new short story has been published! I’m, oh, just a little excited.

The story, “The End of the Beginning,” is in the latest edition of M-BRANE SF magazine, issue number 10. You have a few quick, easy, and inexpensive methods of getting it:

Visit this URL: http://mbranesf2.blogspot.com and on the right-hand side you’ll find the options:

• Buy it in print through Lulu for $7.95 (direct link)
• Buy a single PDF copy for $2.00
• For the Amazon Kindle for $2.99 (direct link)
• For the MobiPocket version for $1.99 (direct link)
• Subscribe to a year of M-BRANE SF for $12! (A real steal!)
• (You can also just donate to the writer’s fund; I’m sure they’d really appreciate it!)

(NOTE! As of this writing, the Amazon and the MobiPocket versions aren’t yet available. If you want it for Kindle or Mobi-compatible reader, please check those sites in a couple days or so.)

“The End of the Beginning” was a fun story to write. It started with my musing about the eventual heat-death of the universe and just flowed from there in just an hour. (Plus, of course, some significant time editing to make it at least slightly readable.) As for the rest of the stories in issue #10, can’t say. I haven’t read it yet as the second it came available ti started writing this post. But the stories found in issue #1 (which you can get for free) and #9 are varied and interesting!

Anyway, if I may beg, please support struggling authors and the publishers that give them a voice and buy yourself a copy!

Don’t forget, you can also get my first published story, “A Price in Every Box” (huh, I’m sensing a theme in my titles) in Moon City Review 2009. It’s available for $15.95 or through Amazon for $12.44. That story is kind of a contemporary fantasy, or maybe slipstream if you will. The book itself is a very eclectic collection of all different genres, including poetry and photography. So if you don’t like all SF, give Moon City Review a try!

(And keep your eye open, sometime next year the book Confederate Girlhoods: A Women’s History of Early Springfield, Missouri will become available. I helped edit it and contributed a little original text for it.)

Read the rest of this entry »

(New post on my writing/scholarship focused blog, The GrogMonkey, about my participating in NaNoWriMo in November: “NaNoWriMo, again. Maybe. Perhaps?“)

The Tyranny of the Majority:
If you ever found yourself in a vastly outnumbered minority, and the majority voted that you had to give up something as necessary to your life as water and air, would you comply? When it comes down to it, does anyone really believe it makes sense to accept the authority of a group simply on the grounds that they outnumber everyone else? We accept majority rule because we do not believe it will threaten us – and those it does threaten are already silenced before anyone can hear their misgivings.

[...]

Three wolves and six goats are discussing what
to have for dinner. One courageous goat makes
an impassioned case: “We should put it to a vote!” The
other goats fear for his life, but surprisingly, the wolves
acquiesce. But when everyone is preparing to vote, the
wolves take three of the goats aside.
“Vote with us to make the other three goats dinner,”
they threaten. “Otherwise, vote or no vote, we’ll eat you.”
The other three goats are shocked by the outcome of
the election: a majority, including their comrades, has
voted for them to be killed and eaten. They protest in
outrage and terror, but the goat who first suggested the
vote rebukes them: “Be thankful you live in a democracy!
At least we got to have a say in this!”

–From THE PARTY’S OVER: BEYOND POLITICS, BEYOND DEMOCRACY
http://thecloud.crimethinc.com/pdfs/democracy_reading.pdf

So, I’ve discovered this Web site: CrimethInc. Ex-Workers’ Collective (http://www.crimethinc.com). They have some blog posts on the G-20 protests…and most interestingly, a non-protest that was treated as a violent protest by the police and resulted in more than a hundred arrests (including a great many who weren’t doing any protesting) and many injured. (State Repression at the G20 Protests) From this I started looking over the site. It’s an anarchists’ site, filled with info and publications geared toward helping people find the anarchist within and fight the system.

This is what’s struck me as interesting: Their reason for existing, their criticism of the system, their complaints of capitalism and democracy, I completely agree with–and I’ll explain why in a moment. But their explanation of their remedy, their idea of anarchy, I’m having trouble with. (Note, that anarchy does not mean violence or chaos in the sense of abuse of others, harming people. It simply means no government, no rule of imposed law, no masters.)

Ironically, these anarchists have, from what I can see, I great disdain for socialism, communism, any -ism apparently derived from Marxism. I say “ironic” because their entire criticism of the current state of capitalism and authoritarian democracy comes straight from Marxist criticism, 101. Take for example this page from the book Days of War, Night of Love:

(page image link: “How Does Capitalism Work“)

This is capitalist criticism straight from Marx’s Kapital (not verbatim, of course). Everything this anarchist site decries about the current state of capitalist economy, culture, and the police state used to protect the hegemony and the owners of capital, is Marxism stripped of the Marxist lingo (like “hegemony”). There’s nothing about their critique of capitalism I don’t agree with (my being a Marxist). However, and this is where things get uncomfortable, their ideas of overcoming the system I don’t know if I can support. Well, let me clarify…

At the core, I consider myself an anarcho-socialist. I too believe that the best path for humanity, for human advancement, equality, justice, life, liberty, and the pursuit of happiness is the complete lack of government and forced adherence to someone else’s majority rule. However, I also believe that married to that must be a social contract of mutual cooperation, shared resources, publicly owned and operated resources, manufacture, distribution…capital. This is different from anarcho-libertarianism, or Objectivism (vis-à-vis Ayn Rand) which believes that in addition to lack of any forced rules or regulations, private ownership is valued above all. That humans are selfish and greedy by nature, and that we should live to acquire as much for ourselves as we can and help others only so much as we can gain from it ourselves. Pretty much ethically and morally bankrupt, in my opinion.

As I read through the CrimethInc site, most of what they believe (and what they purport anarchists believe) matches up with my anarcho-socialism. They support cooperation, mutually beneficial action, gift economy. Hey, great! But they also support a sort of worship of anti-social behavior, crime, vandalism, activities that make me cringe (e.g.: shoplifting). Although, all the anti-social behavior they support, is all geared toward the state, corporate America, the power structure, and not against other individuals and their personal rights. OK…that sounds good… I guess.

So, I’m left to question: Is my cringing because I’ve lived my entire life controlled by the hegemony, brainwashed into subservience to conformity with passivity, being a good little worker bee who keeps his head down and continues to make profit for his capitalist lords without making any trouble for them? Well, yes I have. We all have. That’s the entire goal of hegemony, be it capitalist or feudal or slave economy. Those in control use whatever sociological means available to control the other 99% of the people for their own benefit. This requires blind obedience to their laws. It requires complete acquiescence to state-supporting meek mildness.

When I remember these things, which I’ve been studying and contemplating for some years now, it reinforces my belief in the anarcho-half of my anarcho-socialism. So, why does the action of subversiveness bug me?

Since President Dubbya started taking away civil liberties after 9/11, I started studying libertarianism and even anarchy–but always from a level of personal rights and liberties. It wasn’t until I started grad school and my first professor, Dr. Burling, introduced me to Marxism that I learned that Bush, civil liberty removal, the corporate ownership of the government, wars, all of it, are a result of the economic foundation: capitalism. It is essentially the base on which everything is a superstructure built extending from it. Everything is about the material question: Who uses it and what is it for? With that in mind it’s easy (easier) to understand power, wealth, who benefits from it most, and how they exploit those without it. Dr. Burling helped change my entire outlook on culture, laws, economy, politics, etc.

But when asked why doesn’t he live outside the corruption and control of capitalism, his response was, in essence: you can’t escape it, it affects everyone, might as well not make your own life unnecessarily difficult fighting it. And this is a guy who, in addition to being an unashamed Marxist, was also a musician with a focus on rock (meaning nothing exactly, except an implication that he has a rebellious spirit).

And it also makes me think of vaunted Marxist cultural critic and major figure of the Frankfurt School, Theodor Adorno, who it is said that during the Paris riots of 1968 when asked by his students why he didn’t participate or support the student protests, he replied “How can you actively fight for something before you fully understand it?”

There is “theory,” and there is “praxis.” Praxis is putting theory into action. Is it that these Marxist critics and theorists I look up to, who happen to be intellectuals and educators, don’t know how to put their words into action? Do they not have the courage of their convictions? Or are all they are about is understanding and criticizing the current system, but not about doing anything about it? When asked what good is knowing how culture develops, knowing how the hegemony controls and influences our decisions and our wants? They have replied that it helps you understand why you make the decisions that you do, why you choose what products or how you sell your labor. But is that enough?

Frederic Jameson (Marxist cultural critic) has developed a concept of applying “cognitive mapping” to cultural criticism, which is a theory of mapping the contradictions in capitalism, where it affects our lives, and finding and exploiting the holes in it. And it’s a step toward praxis, which gives people like me hope of doing something to make a difference. To help turn the tables on capitalist exploitation and help the “seeds of rebellion” grow. But…what is that rebellion? What are we Marxist intellectuals waiting for? We who study culture, and politics, and socio-economics? Dr. Burling had cryptically referred to the biopic about Che Guevara, The Motorcycle Diaries, in which a young, pre-revolutionary Guevara is asked about how to spark the South American peoples into revolution against their oppressors, he responds that you can’t have a revolution without guns.

But then, Dr. Burling often referred to other ways to create such drastic upheaval as to eliminate capitalism, without revolution and war, and used as examples Kim Stanley Robinson’s Mars trilogy and 40, 50, 60 trilogy. Stories in which the only way to evolve from capitalism to egalitarian socialism is either to colonize another planet, or deal with Earth-shaking environmental disaster. So, do we just wait for change?

Back to my point: Are these anarchists doing what we intellectuals fear to do, but are a natural and proper result of the same Marxist-rooted criticism of capitalism we both share? Am I a hypocrite for complaining about and railing about capitalism and its ills and evils, but I continue to lust after home ownership and getting a better job and obeying all the laws of the land so I don’t draw the attention of the state’s police apparatus?

Is it because I have a family to care for? I don’t risk rocking the boat, and so I participate, if grudgingly, in my own commodification and the orgy of consumerism? Of course, this is exactly what the hegemony counts on, this conservativism that we’re all supposed to grow into. We’re allowed to rebel a little as a youth, test the bounds of social acceptance, and then “settle down.” Grow a family, buy a home, get a job you can’t leave because you can’t live without the insurance benefits. You become a productive worker bee who has too much to lose by questioning authority, bucking the system, making waves. Be a quiet little worker bee, and you get to go (somewhat) unnoticed by the system that exploits you and uses you and extorts you, giving little in return except an addiction to mass consumption.

Are anarchists heroes I fear to admire? Or are they the hemp clothing wearing, organic food growing, dumpster diving neo-hippies that I can easily dismiss and marginalize, exactly as I’ve just done, because they threaten the social stability and conditioning I’ve internalized because I grew up brainwashed to become a quiet and non-trouble-making worker bee? Is that why when asked, I say I’m an anarcho-socialist “in theory” but “in practice” I’m a democratic-socialist? Isn’t that just a way for me to marginalize myself?

I don’t know. But this Fighting For Our Lives: An Anarchist Primer is at the very least thought-provoking reading.

This post may get me back into the good graces of my libertarian friends (hi, Tony *grin*). Got clued in via Twitter to a recent review titled “The Despot Lincoln” of a 2002 book, The Real Lincoln: A New Look at Abraham Lincoln, His Agenda, and an Unnecessary War. (Seems the Republican penchant for unnecessary wars goes back a ways.)

To be fair: I’ve not read this book, only the review of it, so I’m kind of talking about something twice removed. But that’s ok–I’m actually going to be talking around the subject and about the review itself anyway.

So, evidently this book deconstructs the legend and the myth of Lincoln and really gets into the reality of his politics, policies, and socio-political beliefs based on his actions during his presidency and his time in Illinois politics. It turns out that an overarching belief of Lincoln was a strong federal government in control of social organization, individual state affairs and commerce, and the structure of mercantilism (which, by the way, was the socio-economic base preceding true and modern capitalism). And the Civil War was less to do with slavery than about federal (and imperial) control of the resources and wealth of the South.

Years and years ago, even a little into my teens, long before I had any ideas of libertarianism or especially Marxist criticism, I thought there was something wrong with the whole Civil War story we’re taught through both school and culture (the former really being a tool of the later, anyway). War itself is wrong, but that’s beside the point: What’s really going on that half a nation would want to split from the rest, and the side that controlled the organized military should act just like the empire we fought not a hundred years earlier to be free of in using armed force to prevent it? The idea that it was all about freeing the slaves didn’t ring true to me and seemed implausible, and for some vague and esoteric idea of simply keeping One Nation together is an even worse idea. (You don’t wage bloody war against your brother for some phantom notion of nationalism–at least, no rational person does. And if they do, how horrifically immoral and vile of an act is that!?)

No, even back when I still thought Marxism was the equivelent of Satanism, I understood it must have to do with economics, wealth, resources. (Later, as a Marxist, I’d learn that all wars are fundamentally about economics and resources.)

Ironically, this review of the book (and presumedly the book itself) while critiquing Lincoln’s political and war motivations as being economically motivated, (which is what materialist Marxism is all about doing), the review (and, again, evidentally the book) spends some time railing against some early 20th century American Maxist-Leninists who were working hard as historical revisionists to white-wash Lincoln and put a positive spin on his fascio-socialist politics. Now, these guys the review/book mention may very well have been Marxists, I don’t know. I’ll grant them this. And if true, the review/book is factually correct on this count and that’s fine. But the strong implication of both is that this is evidence that goes to the arguement that all Marxists approve of fascism and imperialim and seek to promote the kind of centralized goverment control of all resources and wealth that Lincoln appeared to want. And this mischaracterization simply points up yet again how very little libertarians, conservatives, capitalist bulldogs understand about Marxism.

For example, while it may be true that these particular Marxists the book likely cherry-picked were of the pro-fascism ilk, most of the Marxist critics, democratic-socialists, anarcho-socialists I’m aware of from the same time period would have been appalled at the kind of federalized control of commerce and wealth Lincoln was moving toward, and most especially the idea of waging war to secure that wealth and resources for federalized control. It was Marx and Engles who, before and during the very years of the American Civil War, were in Germany writing about how capitalism was the corrupt foundation upon which unjust, unnecessary, violent, wars just like the Civil War are based upon. They decried the very basis of wealth and resource and labor-exploiting economy that fueled Lincoln’s alleged desire to federalize and command.

Socialist activists like Max Eastman, John Reed, Emma Goldman, fought and were imprisoned for their views on wealth-inspired wars and their anti-war activism… In the 20s. Early anarchists like Bakunin (sp?) fought for anti-federalism (anti-governments in general) and were also socialists and believers in Marxist criticism. Marxist critics like Max Weber and Erich (sp?) Fromm (who identified as a libertarian socialist) were staunchly anti-war and anti-centralized power based on accumulation of wealth and resources! Modern libertarianism owes it’s existance to the early Marxists and scads of anarcho-socialists and libertarian socialists!

But nearly every current (American) self-proclaimed libertarian I know, knows nothing of their movement’s history, knows nothing about the various forms of socialism, erronously groups all socialists as Stalinists, and has no understanding whatsoever of Marxism. And sadly, they tend to have no interest at all in even acknowledging any differences. The differences, for one example, between a Soviet communist and an anarcho-socialist are as stark as night and day. But, when I try to even point this up, I’m usually met with a wall of righteous dismissal and the evident desire to remain ignorant as additional information would simply complicate their black-and-white ideological blanket hatred.

Hmm, OK, this will do nothing to improve the graces of my libertarian friends. Chances are, this may be the end of friendships.

Back to the Lincoln review/book: their anti-Marxist diatribes aside, their critique of Lincoln seems to make complete sense given the evidence. We live in a nation where the federalist North won, and the winners get to write history (and craft the general cultural message of why they won and what it was all about in the first place).

Now, don’t misunderstand me, and no offense meant (…OK, maybe a little offense, sorry…) I’m not only not a Southerner but I really don’t in general like the South. Besides their past hanging on to abhorrant slavery (which, again, had little to actually do with the war and the North was for a long time also a supporter of and a longer time a beneficiary of), I hate their current general racism, scientific ignorance, mysoginistic bigotry, religious zealotry, and food. (*sigh* OK, a lot of offense. Sorry.) In general, stereotyped broad strokes.

But even before I knew the word libertarianism, or the concept of anarcho-socialism, I believed in the message of the Declaration of Independence that stressed that any people have the right to rid itself of government it finds intrusive, abusive, overly controlling, domineering, and counter to the peoples’ desires for life, liberty, and the pursuit of happiness. And the 10th Amendment that states that all rights not expressly dictated by the Constitution fall to the states and to the people. I believe that includes the right to secede from the union should the constitutional, federal government grossly overstep its rights and bounds and violate the limits of the Constitution and the spirit of the Declaration of Independence. (Did I get you libertarians back?)